Literature/1996/Pemberton

< Literature < 1996
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Pemberton, Steven, ed. (1996). SIGCHI Bulletin Vol.28 No.1, January 1996, ACM.

Authors

w: Steven Pemberton

Excerpts

From the Editor: CHI as in arCHIve
Steven Pemberton
SIGCHI: The Early Years
Lorraine Borman
Why Don't More Non-North-American Papers Get Accepted to CHI?
Ellen A. Isaacs and John C. Tang

Wikimedia

w: SIGCHI

Chronology

--------------- discontinuity ---------------

Comments

A self-referential or second-order cybernetic information model of system-user interaction (sui). The system S casts D as the user U does E, which are crossed, hence CHI or human-computer interaction, in a way.
Gregory Bateson and Margaret Mead contrasted first and second-order cybernetics with this diagram in an interview in 1976/Bateson.
Le Moigne (1990) may regard the left-hand side as the system or computer as the source of information, and the right-hand side as the user or human as the source of organization.
Compare this process with the Le Moigne model above:
  1. plan -- organized
  2. act -- organizing
  3. observe -- informed
  4. reflect -- informing
Or, with the four quadrants below.
The four quadrants similar to the 4-stroke engine cycle:
  1. suction -- plan
  2. compression -- act
  3. explosion -- observe
  4. exhaustion -- reflect.
  1. It need be made clear who on earth is most responsible that "only someone involved in SIGCHI knows how to pronounce it" that sounds like a conspiracy!
  2. The Greek alphabet "X" is called chi sounding as in archive. The cross-shaped "X" suggests the system-user interaction (SUI) or computer-human interaction (CHI), also known as human-computer interaction (HCI) sounding more "human-centered" or "user-centered". Including Bateson & Mead (1976), some believe this perspective is revolutionary in cybernetics. The existing ACM SIGSOC was redefined as SIGCHI in 1982 nearly coinciding with the founding of Cognitive Science Society in 1979, reflecting the cognitive revolution proper! See also the above diagram.
  3. Along with Marvin Minsky of MIT, Allen Newell and Herbert Simon of CMU were essentially a man of dehumanizing "strong AI" or cognitivism so as to be focally attacked by Hubert Dreyfus and John Searle of UC Berkeley. The cognitive revolution proper since the late 70's, coupled with the AI winter asked them of a vital paradigm shift for survival. In this perspective, CHI is sharply contrasted with AI. It was a strange case that Doug Engelbart of the ARC and among the 2002 CHI Academy inductees was replaced around 1975 with Minsky's student Bertram Rafael of AI.
  4. Justice would seriously matter especially in the batch process of peer reviews in contrast to the interactive and iterative process. They could do harm to scientific revolutions and progresses by being abused by academic partisans and incommensurable paradigms as noted by Thomas Kuhn (1962). Refer to "Control of Abuses" (pp. 298-301) of JD Bernal (1939).

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    The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all!

    Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation."

    H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate."

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