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The Comparison of Pelopidas with Marcellus These are the memorable things I have found in historians concerning Marcellus and Pelopidas. Betwixt which two great men, though in natural character and manners they nearly resemble each other, because bothwere valiant and diligent, daring and high spirited, there was yet some diversity in the one point, that Marcellus in many cities which he reduced under his power committed great slaughter;
but Epaminondas and Pelopidas never after any victory put men to death, or reduced itizens to slavery. And we are told, too, that the Thebans would not, had these been present, have taken the measures they did against the Orchomenians. Marcellus's exploits against the Gauls are admirable and ample; when, accompanied by a few horse, he defeated and put to flight a vast number of horse and foot together (an action you cannot
easily in historians find to have been done by any other captain), and took their king prisoner. To which honour Pelopidas aspired, butdid not attain; he was killed by the tyrant in the attempt. But to these you may perhaps oppose those two most glorious battles at Leuctra and Tegyrae; and we have no statement of any achievement of Marcellus, by stealth or ambuscade, such as were those of Pelopidas, Continue reading
The Comparison of Pelopidas with Marcellus
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The Comparison of Philopoemen with Flamininus First them, as for the greatness of the benefits which Titus conferred on Greece, neither Philopoemen, nor many braver men than he, can make good the parallel. They were Greeks fighting against Greeks, but Titus,a stranger to Greece, fought for her. And at the very time when Philopoemen went over into Crete, destitute of means to succour his besieged countrymen, Titus, by a defeat given to Philip in the heart of Greece, set them
and their cities free. Again, if we examine the battles they fought, Philopoemen, whilst he was the Achaeans' general, slew more Greeks than Titus, in aiding the Greeks, slew Macedonians. As to their failings, ambition was Titus's weak side, and obstinacy Philopoemen's in the former, anger was easily kindled; in the latter, it was as hardly quenched. Titus reserved to Philip the royal dignity; he pardoned the Aetolians,
and stood their friend; but Philopoemen, exasperated against his country, deprived it of its supremacy over the adjacent villages. Titus was ever constant to those he had once befriended; the other, upon any offence, as prone to cancel kindnesses. He who had once been a benefactor to the Lacedaemonians, afterwards laid their walls level with the ground, wasted their country, Continue reading
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The Comparison of Pompey with Agesilaus Plutarch Thus having drawn out the history of the lives of Agesilaus and Pompey, the next thing is to compare them; and in order to this, to take acursory view, and bring together the points in which they chiefly disagree; which are these. In the first place, Pompey attained to all his greatness and glory by the fairest and justest means, owing his advancement to his own efforts, and to the frequent and important aid which
he rendered Sylla, in delivering Italy from its tyrants. But Agesilaus appears to have obtained his kingdom, not without offence both towards gods and towards men, towards these, by procuring judgment of bastardy against Leotychides, whom his brother had declared his lawful son, and towards those, by putting a false gloss upon the oracle, and eluding its sentence against his lameness.
Secondly, Pompey never ceased to display his respect for Sylla during his lifetime, and expressed it also after his death, by enforcing the honourable interment ofhis corpse, in despite of Lepidus, and by giving his daughter in marriage to his son Faustus. But Agesilaus, upon a slight pretence, cast off Lysander with reproach and dishonour. Yet Sylla infact had owed to Pompey services as much as Pompey ever received from him, whereas Lysander Continue reading
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The Comparison of Poplicola with Solon Plutarch There is something singular in the present parallel which has not occurred in any other of the lives; that the one should be the imitator of the other, and the other his best evidence. Upon the survey of Solon's sentence to Croesus in favour of Tellus's happiness, it seems more applicable to Poplicola; for Tellus, whose virtuous life and dying well had gained him the name of the happiest man, yet was never celebrated
in Solon's poems for a good man, nor have his children or any magistracy of his deserved a memorial; but Poplicola's life was the most eminent amongst the Romans, as well for the greatness of his virtue as his power, and also since his death many amongst the distinguished families, even in our days, the Poplicolae, Messalae, and Valerii, after a lapse of six hundred years, acknowledge him as the fountain of their honour. Besides, Tellus, though keeping his
post and fighting like avaliant soldier, was yet slain by his enemies; but Poplicola, the better fortune, slew his, and saw his country victorious under his command. And his honours and triumphs brought him, which was Solon's ambition, to a happy end; the ejaculation which, in his verses against Mimnermus about the continuance of man's life, he himself made- Continue reading
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The Comparison of Romulus with Theseus Plutarch
This is what I have learned of Romulus and Theseus, worthy of memory. It seems, first of all, that Theseus, out of his own free will, without any compulsion, when he might have reigned in security at Troezenin the enjoyment of no inglorious empire, of his own motion affected great actions, whereas the other, to escape present servitude anda punishment that threatened him (according to Plato's phrase), grew valiant purely out of fear,
and dreading the extremest inflictions, attempted great enterprises out of mere necessity. Again, his greatest action was only the killing of one King of Alba; while, as mere by adventures and preludes, the other can name Sciron, Sinnis, Procrustes, and Corynetes; by reducing and killing of whom, he rid Greece of terrible oppressors, before any of them that were relieved knew who did it; moreover, he might without any trouble as well have gone to
Athens by sea, considering he himself never was in the least injured by those robbers; whereas Romulus could not but be in trouble whilst Amulius lived. Add to this, the fact that Theseus, for no wrong done to himself, but for the sake of others, fell upon these villains; but Romulus and Remus, as longas they themselves suffered no ill by the tyrant, permitted him to oppress all others. And if it be a great thing to have been wounded in battle by the Continue reading
The Comparison of Romulus with Theseus Plutarch
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The Comparison of Sertorius with Eumenes Plutarch
These are the most remarkable passages that are come to our knowledge concerning Eumenes and Sertorius. In comparing their lives, we may observe that this was common to them both; that being aliens, strangers, and banished men, they came to be commanders of powerful forces, and had the leading of numerous and warlike armies, made up of divers nations. This was peculiar to Sertorius, that the chief command was, by his whole party, freely yielded to him, as to
the person of the greatest merit and renown, whereas Eumenes had many who contested the office with him, and only by his actions obtained the superiority. They followed the one honestly, out of desire to be commanded by him; they submitted themselves to the other for their own security, because they could not command themselves. The one, being a Roman, was the general of the Spaniards and Lusitanians, who for many years had been
under the subjection of Rome; and the other, a Chersonesian, who was chief commander of the Macedonians, who were the great conquerors of mankind, and were at that time subduing the world. Sertorius, being already in high esteem for his former services in the wars and his abilities in the senate, was advanced to the dignity of a general; whereas Eumenes obtained this honour from the office of a writer, or secretary, in which he had been despised. Continue reading
The Comparison of Sertorius with Eumenes Plutarch
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The Comparison of Tiberius and Caius Gracchus Agis
Having given an account severally of these persons, it remains only that we should take a view of them in comparison with one another.
As for the Gracchi, the greatest detractors and their worst enemies could not but allow that they had a genius to virtue beyond all other Romans, which was improved also by a generous education.Agis and Cleomenes may be supposed to have had stronger natural gifts, since, though they wanted all the advantages of good education, and were bred up in those very customs, manners, and habits of living which had for a long time corrupted others, yet they were public examples of temperance and frugality. Besides, the Gracchi, happening to live
when Rome had her greatest repute for honour and virtuous actions, might justly have been ashamed, if they had not also left to the next generation the noble inheritance of the virtues of their ancestors. Whereas the other two had parents of different morals, and though they found their country in a sinking condition, and debauched, yet that did not quench their forward zeal to what was just and honourable. Continue reading
The Comparison of Tiberius and Caius Gracchus Agis
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The Comparison of Timoleon with Aemilius Paulus Plutarch
Such being the story of these two great men's lives, without doubt in the comparison very little difference will be found between them. They made war with two powerful enemies: the one against the Macedonians, and the other with the Carthaginians; and the success was in both cases glorious. One conquered Macedon from the seventh succeeding heir of Antigonus; the other freed Sicily from usurping tyrants, and restored the island to its former liberty.
Unless, indeed, it be made a point of Aemilius's side, that he engaged with Perseus when his forces were entire, and composed of men that had often successfully fought with the Romans; whereas Timoleon found Dionysius in a despairing condition, his affairs being reduced to the last extremity; or, on the contrary, it be urged in favour of Timoleon, that he vanquished several tyrants, and a powerful Carthaginian army, with which an inconsiderable
number of men gathered together from all parts, not with such an army as Aemilius had, of well-disciplined soldiers, experienced in war, and accustomed to obey; but with such as through the hopes of gain restored to them, unskilled in fighting and ungovernable. And when actions are equally glorious, and the means to compass them unequal, the greatest esteem is certainly due to that general who conquers with the small power. Continue reading
The Comparison of Timoleon with Aemilius Paulus Plutarch
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Poplicola Plutarch
Such was Solon. To him we compare Poplicola, who received this later title from the Roman people for his merit, as a noble accession to his former name, Publius Valerius. He descended from Valerius, a man amongst the early citizens, reputed the principal reconciler of the differences betwixt the Romans and Sabines, and one that was most instrumental in persuading their kings to assent to peace and union.
Thus descended, Publius Valerius, as it is said, whilst Rome remained under its kingly government, obtained as great a name from his eloquenceas from his riches, charitably employing the one in liberal aid to the poor, the other with integrity and freedom in the service of justice thereby giving assurance, that, should the government fall into a
republic, he would become a chief man in the community. The illegal and wicked accession of Tarquinius Superbus to the crown, with his making it, instead of kingly rule, the instrument of insolence and tyranny, having inspired the people with a hatred to his reign, upon the death of Lucretia (she killing herself after violence had been done to her), they took an occasion of revolt; and Lucius Brutus, Continue reading
Poplicola Plutarch
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Pyrrhus Plutarch
Of the Thesprotians and Molossians after the great inundation, the first king, according to some historians, was Phaethon, one of those who came into Epirus with Pelasgus. Others tell us that Deucalion and Pyrrha, having set up the worship of Jupiter at Dodona, settled there among the Molossians. In after time, Neoptolemus, Achilles's son, planting a colony, possessed these parts himself, and left a
succession of kings, who, after him, was named Pyrrhidae, as he in his youth was called Pyrrhus, and of his legitimate children, one was born of Lanassa, daughter of Cleodaeus, Hyllus's son, had also that name. From him Achilles came to have divine honours in Epirus, under the name of Aspetus, in the language of the country. After these
first kings, those of the following intervening times becoming barbarous,and insignificant both in their power and their lives, Tharrhypas is said to have been the first who, by introducing Greek manners and learning, and humane laws into his cities, left any fame of himself. Alcetas was the son of Tharrhypas, Arybas of Alcetas, and of Arybasand Troas his queen, Aeacides; he married Phthia, the daughter of Menon, Continue reading
Pyrrhus Plutarch
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Romulus Plutarch
From whom, and for what reason, the city of Rome, a name so great in glory, and famous in the mouths of all men, was so first called, authors do not agree. Some are of opinion that the Pelasgians, wandering over the greater part of the habitable world, and subduing numerous nations, fixed themselves here, and, from their own great strength in war, called the city Rome. Others, that at the taking of Troy,
some few that escaped and met with shipping, put to sea, and driven by winds, were carried upon the coasts of Tuscany, and came to anchor off the mouth of the river Tiber, where their women, out of heart and weary with the sea, on its being proposed by one of the highest birth and best understanding amongst them, whose name was Roma, burnt the ships. With which act the men at first were angry, but afterwards, of necessity,
seating themselves near Palatium, where things in ashort while succeeded far better than they could hope, in that they found the country very good, and the people courteous, they not only did the lady Roma other honours, but added also this, of calling after her name the city which she had been the occasion of their founding. From this, they say, has come down that custom at Rome for women to Continue reading
Romulus Plutarch
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Themistocles Plutarch
The birth of Themistocles was some what too obscure to do him honour. His father, Neocles, was not of the distinguished people of Athens, but of the township Phrearrhi, and of the tribe Leontis; and by his mother's side, as it is reported, he was base born
"I am not of the noble Grecian race,
I'm poor Abrotonon, and born in Thrace;Let the Greek women scorn me, if they please,
I was the mother of Themistocles."
Yet Phanias writes that the mother of Themistocles was not of Thrace but of Caria, and that her name was not Abrotonon, but Euterpe; and Neanthes adds farther that she was of Halicarnassus in Caria. And,as illegitimate children, including those that were of half bloodor had but one parent an Athenian, had to attend at the Cynosarges(a wrestling place outside the gates, dedicated to Hercules, who was also of half blood amongst the gods, having had a mortal woman forhis mother), Themistocles persuaded several of the young men of high birth to accompany him to anoint and exercise themselves together at Cynosarges; an ingenious device for destroying the distinction Continue reading
Themistocles Plutarch
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Theseus Plutarch
As geographers, Sosius, crowd into the edges of their maps parts of the world which they do not know about, adding notes in the margin to the effect, that beyond this lies nothing but the sandy deserts full of wild beasts, unapproachable bogs, Scythian ice, or a frozen sea, so in this work of mine, in which I have compared the lives of the greatest men with one another, after passing through those periods
which probable reasoning can reach to and real history find a footing in, I might very well say of those that are farther off: "Beyond this there is nothing but prodigies and fictions, the only inhabitants are the poets and inventors of fables; there is no credit, or certainty any farther." Yet, after publishing an account of Lycurgus the lawgiver and Numa the king, I thought I might, not without reason, ascend as
high as to Romulus, being brought by my history so near to his time. Considering therefore with myself
"Whom shall I set so great a man to face? Or whom oppose? Who's equal to the place?" (as Aeschylus expressesit), found none so fit as him that peopled the beautiful and far famed city of Athens, to be set in opposition with the father of the invincible and renowned city of Rome. Continue readingTheseus Plutarch